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Lal Kitab

What is Lal Kitab? (Red Book)

Lal Kitab is a mystery in itself. It is written in ancient Urdu without the element of punctuation and sounds Greek to a layman. Poetical verses interpolated with philosophy and hidden nuances of destiny form the core 'farmaans' of the book. The authorship is unknown.
Lal-Kitab was originally from Persia, published in urdu language without the element of punctuation and sounds. Lal-Kitab has announced unique remedial measures to solve chronic and critical human problems in day-to-day life. The measures suggested in Lal Kitab are electrically effective in solving all kinds of human troubles and tensions, without inflicting harm on anybody i.e. these remedies are completely self defensive against the evils created by the planets without causing injury in anyway to anyone concerned.
It is said that the solutions & remedies given by Lal Kitab are infallible. Some of them may look pretty weird especially in these modern times, but that is the way our religion is, inexplicable, occult yet overawing just by sheer magnitude of its diversity. That it has rightly been termed as" The Wonder Book" of Astrology. The science of palmistry too has been explained in such an exquisite manner that each of the 42 divisions of the human brain have been related to the different houses of a man's birth chart in such a scientific manner that the sketch of the human brain reflects accurately on the lines of the palm.

Basic of Lal Kitab

On the basis of these lines of the palm one can draw the actual horoscope of an individual and can do the placement of planets in various houses of the birth chart. The date of birth and the birth ascendant can be found out by reading the lines and mounts of the palm, which means that an individual's accurate birth chart can be drawn by seeing the lines of his palm. Similarly, by studying the different aspects of a man's residential house his birth chart can be accurately prepared on the basis of the sutras explained in the Lal Kitab.
In addition to the above, Lal Kitab has announced unique remedial measures to solve chronic and critical human problems in day-to-day life. These measures do not require the practice of ordeals, yagnas, havans and other complicated and expensive rituals, which prove more troublesome for persons who are already in trouble because of the evil effects of certain planets. These measures are again different from Yantras, Mantras and Tantras, which give various adverse effects if not followed rigorously in all their minute details.
The measures suggested in Lal Kitab are electrically effective in solving all kinds of human troubles and tensions, without inflicting harm on anybody i.e. these remedies are completely self defensive against the evils created by the planets without causing injury in anyway to anyone concerned.
The first part of this great treatise contains the principles and Sutras for interpretation of horoscope, termed as

"Vyakaran". The birth chart of an individual is prepared like the traditional Parashar principles, but the only important difference is that the Rashis are not considered or taken into account for predictive astrology and, therefore, the digits indicating the Rashis in a traditional birth chart are scrapped.
Secondly, for predictive purposes the ascendant is treated as the first house and it is regarded as the house of the first Rashi, i.e., Aries and counting progressively in a sequence up to the 12th house being that of Pisces.

Origin of Lal Kitab

Red Book is an ancient book, its origin and author is not known. Astrology based on Red Book is different from other known branches of Astrology. Very little has been done to put the theory of red book astrology among the people. Other branches of astrology generally suggest very few remedial measures which are complicated and expensive, whereas in Red Book Remedial Measures suggested House wise for every Planet, which are unique and help a person to get rid of evil effects of Planetary position in the most easiest and effective manner.
Our deep study and research thereon has enabled us to say that the theory and system suggested in Red Book are reliable and effective. We have tried to establish the relevance of Red Book in this modern era.

Today quite a number of Astrologers have combined their astrology with Red Book. They give predictions according to their own theories and suggests remedial measures of Red Book which is not the correct way. Good or Bad planet suggested by the other astrological theories may differ from the theory of Red Book Astrology because it has different system of judging good or bad planets, so the remedial measures suggested will not give desired results or may be ineffective. Our deep study of Red Book reveals that whatever massages written in the Red Book are not properly interpreted.
Many astrologers have quoted that the messages given in the Red Book are written in a hay way manner and also are irrelevant, but nobody has tried to solve the mystic messages of Red Book and arrange these messages systematically. Mystic messages given in the Red Book do have specific meanings, which cannot be understood without deep study.
Lal Kitab needs no formal introduction. It is popular amongst neophytes and masters of astrology equally. The enamoured of the remedial measures of Lal Kitab and the astrologers who suggest them take pride in them. The measures are too simple to be explained in detail and too typical to be understood by an intelligent human being. Whatever be the facts they are quite effective and cannot be just given up for their simplicity. Rather they bring credit to him who suggests them.

Philosophy of Lal Kitab
Lal Kitab is essentially palmistry. The astrological contents that are added to it are to reflect the findings of a palmist or rather to corroborate it.

The palm has been divided into 12 parts just as the natural Zodiac is divided into twelve signs like Aries, Taurus etc.
Some types of shapes have been allotted to planets. These shapes wherever they exist on palm are supposed to be occupying particular houses of the birth chart. These signs represent the planets they are allotted to. Thus we have the twelve houses and the nine planets posted in the chart having twelve houses. The astrological chart is ready on the basis of the palm. They are often different from the birth charts prepared on astrological principles. The authenticity of astrological charts is to be corrected by the chart prepared from palm imprints. How charts are made from the palm is not our subject here. We propose only to discuss and deal with astrological contents of the book.
Whatever be the system or method of preparation the chart has ascendant or the lagna and the other twelve houses numbered serially. Though they are the 12 sings of the Zodiac the signs have no significance in the chart. For signs, we may say, each horoscope is to be treated just like the horoscope of Kala Purusha; that is, house No. 1 should be considered as identical with Aries in all cases. As Sun is exalted in Aries and debilitated in Libra, we say that Sun is exalted in Lagna and debilitated in the 7th house. The lordship of the houses will also go likewise. Mars is always the lagna Lord and Venus the 7th Lord.
In the palm we talk of lower Mars and upper Mars. In Lal Kitab's astrology we have two Mars, one a malefic or bad Mars and the other a benefic or a kind of good Mars. This is one peculiarity of Lal Kitab's astrology. Both the Mars have their own properties.

As regards the comparative power of the planets it is the same as given in classical texts but at the same time we come across the concept of equivalent planets. Mercury for instance, is considered to be equivalent to Sun in power of giving results.
We have a concept of blind or sleeping planets and blind or sleeping houses in Lal Kitab. The planets are supposed to have an aspect of some houses and affect the results of those houses. In Lal Kitab if the aspecting planet has no planet in the aspected house the aspecting planet becomes a blind planet in the aspected house the aspecting planet becomes a blind planet himself. It may be pertinent to note that the aspect of the planet is not the same in each house. Sun if posited in house 2 shall not aspect the 8th house but the 6th house only and if 6th house is unoccupied sun becomes blind. In short it is the house that grants aspect to the planet. The house is blind if it has no planets in it. This is the concept in astrology also. We call that house as weak.
There is also a concept of the artificial planets. A group of two planets together form one particular artificial planet or a substitute of that planet. Sun and Venus together form one artificial Moon. Likewise there are artificial planets for each of the planets including the nodes Rahu and Ketu.
There is also a concept of sacrificial goats. If, suppose, Sun is afflicted by Saturn the effects of Sun shall be affected. This will not affect the effects of any other planet like Mars, Mercury or Rahu etc.
According to Lal Kitab the affliction of Sun shall be passed on to Ketu. In other words the affliction would affect the results of Ketu. The affliction of Saturn would be spoilt. The wife of the native may die or suffer from miseries and troubles. It may be brought on record that such effects have actually been noticed although Saturn does not represent wife nor he is the significator of wife. Such results do need a deep research and the results are likely to enrich our astrology.
We have a basic assumption that a planet gives the results of the houses of his lordship and those of the house occupied by him. He may, according to some, also offer the results of house or houses of which he is the natural significator although we have our own reservations but the planet in Lal Kitab can give results of any house by applying suitable remedies. This is a revolutionary concept and really needs deep research work like the assumption of sacrificial goats referred to above.
These are some of the special features of Lal Kitab's astrology. They may look strange but it should be remembered that the basis of astrology in Lal Kitab is palmistry. Some of these features are useful in suggesting remedies. The concept of artificial planets particularly is of great help in remedies against planetary ills. Mercury is an enemy of Jupiter. If Mercury afflicts Jupiter we may try to help Jupiter because the group of Jupiter and Rahu together is an artificial Mercury. If Jupiter is propitiated Mercury shall lose half of his strength and Jupiter shall become extra strong. In case Jupiter afflicts Mercury we should propitiate Venus because Sun and Venus constitute Jupiter. By strengthening Venus we shall be increasing power of Mercury (Venus is Mercury's friend) and decreasing the power of affliction of Jupiter.

Result of Planets in 12 Houses
There are twelve signs in the natural Zodiac and 12 houses in the horoscope. All affairs of human life are divided into 12 classes and each class of affair is in the domain of one or the other house of the chart.
Out of the 12 houses the first house or the lagna is the most important of them all. Being the first house all the subsequent houses stand in relation to it. Every thing depends upon the strength or otherwise of this house.
Lal Kitab states that the house is the house of struggle between Maya and Jiva or the soul and matter. In other words it is the house of struggle to get liberation from the shakles of Maya. It is the throne of the ruler. The achievements or failures of the native depend largely upon this house. In Lal Kitab this house also stands for education, intelligence and longevity. Mars is the ruler of the house. Sun is the natural significator. In fact Sun represents the human soul and vitality in the physical body.

House No. 1
Planet posited in house No. 1 aspects the planets in house No. 7 and unburdens itself to some extent provided the house No. 7 is occupied and not vacant. If this house is vacant the planets in house No. 1 become inert. This is also true if the lagna is not occupied. The lagna house becomes inactive or weak. This house has a relationship with house No. 11. If the latter is unoccupied the planet in lagna gives good results. If there are a two or more planet in lagna Venus becomes the judge to decide about the nature of results. In other words Venus gets importance if there are two or more planets in the lagna. Incidentally, house No. 2 is the Dharmasthana or the place of worship. Venus is its ruler. It is but natural that our own deeds or misdeeds come to play their part in the struggle for liberation.

House No. 2
House No. 2 stands is the Dharmasthana or the place of worship. It also has the portfolios of wealth, education, honour and mind. This is the house that stands for the fruits of the karmas or the deeds and misdeeds of the native. Here is the seat of Jupiter the jagat Guru or the preceptor of the world at large.
House No. 9 is considered to be the ocean of Karmas. It is from house No. 9 that the winds laden with water of the Karmas rise and pour it on house No. 2. For good results of House No. 2 the house No. 8 should be vacant or unoccupied. The results are likely to be better if house No. 2 is also vacant. This may appear strange but every thing becomes clear if we go by the assumptions of Lal Kitab. Planets in house No. 2 are aspected by the planets in house 2 aspect the planets in house No. 6. If houses 2, 6 and 8 are all occupied the poison of house No. 8 shall be transferred to house No. 6 through the agency of the aspect of the planets in house No. 2. If houses 2 and 8 are both vacant there is no question of compounding the troubles of 6th house.
House No. 2 gets its strength from house No. 4. Wherever there is a severe onslaught of misfortunes from house No. 9 due to the weakness of Dharmasthana or the Jagatguru or Venus, house No. 4, comes to rescue. In times of adversities we should look towards the strength of 4th house, its lord the natural significator or Karaka Moon who stands for mother as well as mortality and mind. Perhaps mother's blessings may help the native tide over his/her difficulties.

House No. 3
Lal Kitab refers to house No. 3 as the times of exit from this world and the gateway of exit. In other words we come to know about the time of death and its causes. As illness is one of the routine ways of exit we have to judge the illness and diseases from this house. This is an inauspicious and malefic house that way. Malefic in Dusthanas or inauspicious houses are normally considered to be a good placement.
According to Lal Kitab are placements of sinners meaning Rahu and Ketu in house No. 3 is horrible. It is said that even if they are not able to bring about the end itself they shall be competent to bring about death-like position. This may happen when house 3 is occupied by Rahu or Ketu and houses 6 and/or 8 by malefic. In adversities this house gets strength from 12th house even though the planets in 12th house are enemies of the planets in the 3rd house. In a hypothetical case let us assume that Ketu occupies house No. 3 and Mars is posited in house No. 12. Mars is an enemy of Ketu but in emergencies Mars will always help Ketu despite his enmity. Ketu shall have no ill effects upon the native. Likewise Jupiter in the 3rd house and Mercury his enemy, in 12th house will not be able to cause any harm.
On the other hand there will be all round happiness and prosperity. If the houses are occupied by two or more planets we have to assess the harm, in any, in respect of each planet and then draw our final conclusions. Rahu and Venus in 12th house normally being about the death of the partner - wife or husband - in 24/25th year of the native. If Saturn occupies the 3rd house simultaneously Rahu will not be able to play his mischief. Saturn will help Venus.
Mercury is the lord of 3rd house, Mars its natural Significator and Rahu shall have the dignity of exaltation.

House No. 4
House No. 4 is the period of childhood and the prenatal period. It also covers the old age. Moon is the lord and natural significator of the house. It is a well-known assumption that Moon is strong by night. Similar is the position of planets in this house. They are strong by the night and also when there is some trouble. Jupiter gets exalted here. No planet gives bad effects to the affairs of this house if Moon does not occupy and of the house No. 1, 4, 7 or 10. Even the rank malefic like Rahu and Ketu become benefic for this house is Moon does not occupy any of the quandrangular houses. The bad effects of planets in house No. 4 are transferred to the affairs of the house occupied by Saturn.
For the pre-natal period if any if Jupiter, Sun, Mars or Mercury are in 4th house and child will be safe and healthy in mother's womb before birth and even Rahu or Ketu would not be able to spoil that.

House No. 5
House No. 5 is the house of progeny and the future of the native. How shall the native fare in the world can be known from his house No. 5. About the welfare of children also we have to judge the same house. So long as Jupiter is in good position there shall be peace and prosperity. This means that Jupiter should be benefic by his placement and position in the annual progressed charts. If houses 6 and/or 10 are afflicted the articles connected with the planet inimical to the planet in 5th house should be kept under ground in the house. If house No. 8 is also afflicted the article should be kept under ground in the ancestral house.
In case house No. 5 is occupied by Rahu and Saturn, Venus in 11th house, Ketu in 8th and Jupiter in the 10th house there shall be illness initially to the partner and thereafter the son is likely to suffer. For this malady loaves of bread or flour of the weight of the son should be given to dogs for 25 to 48 days. If house 4 or 4 or 9 is afflicted the planet in house 5 shall give bad results. The planets in houses 6 or 10 will also give bad results without any regard whether they are friends or foes of the planet in house No. 5. Rahu and Ketu will influence results according to their placement in the chart.
Sun is the lord of this house. Jupiter is the Karaka graha or the natural significator planet for the house.

House No. 6
House No. 6 is known as the hidden world, treasure house of mercy and providential help. House No. 6 is ruled by Mercury and hence the planet in house No. 6 is likely to afflict the results of house occupied by Mercury, Ketu or Venus. House No. 6 is inspected by the planets in house No. 2 and the house No. 8 through house No. 2. In such a case if Mercury or Rahu happen to be posited in house 6 there would be no bad effects of the malefic on the house because it is the house of exaltation for both of them. Ketu is the natural significator of the affairs of the house.
It has been said above the houses 2, 6 and 8 are mutually inter-connected with each other. While attempting and modification in any of the houses including the 6th house we have to keep in view all the three houses. If house No. 6 is unoccupied there shall be no transfer of the afflictions of 8th and 2nd houses. There shall also be no aspect from 6th house to 12th house. The obvious result would be that the planets in 2nd and 12th houses will get extra strength. To avail of this opportunity is houses 2 and 3 are occupied by benefics it would always be helpful to awaken house No. 6. This is possible by serving the maternal uncles (helping them) or serving the daughters of the daughter. Except Sun, Jupiter and Moon all the other planets in 6th house would be offering their own results. Mercury and Ketu will not offer good results till the age of the planet in house 6 or 8. The question of the ages of planets will be dealt with at its proper place.
Although the planets in house No. 6 are aspected by the planets in house No. 2 but the position would be reversed in the case of Saturn who will aspect house No. 2 from 6th house.

House No. 7
House No. 7 is known for the family affairs, where the native has to struggle hard for fulfilling his material wants of bread, clothing the housing etc. It has been apply described by Lal Kitab in the following words.
The native gets ground between the earth and the sky for food . Here Akaash, Zameen, Rizque and Akal have been used metaphorically for Venus and Mercury because both these planets are the natural significators and Venus is also the lord of the house. The native sweats himself out in search of his food and clothing etc. Sun, Moon and Rahu offer the results according to the placement and position of Venus. Bad results due to the position of Venus cannot be improved or mitigated by remedies. In other words these results shall come to pass and the remedies will all go waste. Mercury, Saturn and Ketu shall give their results at various periods. If these results are bad we may try some remedial measures and they shall be set right or improved.
Normally the male planets affect the male relations and the female planets on affliction affect the female ones. In house 7 if the planets are more than two in number only the male relatives are affected. Sun, Mars and Jupiter are the male planets. Moon and Venus are females.

House No. 8
House No. 8 deals with death and justice. Here justice means eye for eye and tooth for tooth. In other words the justice is on the basis of tit for tat.
It is the joint seat of Mars and Saturn. Both are the natural significators of the house if Sun, Moon and Jupiter singly or jointly occupy this house the bad effects remain limited to house No. 8 and its affairs. Saturn, Moon or Mars occupying this house singly give only good fruits. Saturn, Moon or Mars occupying this house singly give only good fruits. If, however, any two or all the three together join in this house they give bad results. Saturn will give deaths after deaths. Moon shall affect the health of the persons.
Mars and Mercury occupying the house jointly give good results only if Saturn occupies house No. 2. In such a case Mars shall be malefic or the negative Mars. House No. 8 has its influence on house 6. If any of these houses is afflicted the results will be bad for both the houses. In such cases the planets in 12th house should also be judged. The planets may be friendly or inimical the planets in 12th house shall influence the results. Moon is the most powerful planet for the affairs of 8th house. Moon by strength of his placement and position can undo the ill of 12th house also. The cause of the malefic nature of 8th house will be house No. 4 through house No. 2. In other words the houses 2, 4 and 8 should be judged simultaneously. The planets in house 8, if inimical to planets in 2nd house and 11th will strike at the most vulnerable point.

House No. 9
House No. 9 is known as the commencement of luck. Lucky period of the native shall start, good or bad, when the planet in this house becomes effective. The house is considered to be a great ocean. In case the house is inert, it can be activised through house No. 2 if the other two houses namely the houses 3 and 5 are unoccupied. Any of the planets who has been dormant till he transits house No. 9 and becomes active he will give results at his own age till his period is completed. Every planet has been assigned a particular period of age. By way of illustration, if Jupiter is in house 2 and transits the house in the progressed chart he will give results at the age of 16 and continue to do so till 16 years. Planets in house No. 5 aspect the planets in house 9. If Sun or Moon occupy house 9 there will be no bad effects of even Rahu and Ketu. House No. 9 is the seat of Jupiter.

House No. 10
House No. 10 is treated as the ground for the foundation of luck. The planet transiting the house, according to the progressed chart, becomes a doubtful planet. This is to say that nobody can be sure about the nature of results to be given by the planet. The planet in 9 at the time of his transiting house 10 will give bad results even though the planets in house 6 & 5 are the friends. The nature of results would depend upon the nature of houses 8 and 2. The results will be bad if house 8 is afflicted and good if house 2 is in good shape. If house No. 10 is occupied by inimical planets their results shall be unpredictable An idea of the nature of results can be formed from the position and placement of Moon. If Moon is benefic good results shall be obtained. In case house 10 is unoccupied the planets in house No. 4 will not be able to give good results. Saturn is the natural significator of the house.

House No. 11
House No. 11 indicates all about the native's status and condition. Personal income and earnings of the native and his relation with the world at large can be judged from this house. The results of Rahu and Ketu, if occupying the house, can be judged and they will be good normally if house No. 3 is vacant. They will however, give bad results in house No. 8.
Ketu in house No. 11 would nullify the good effects of Moon and if Rahu occupies the house Jupiter's good results would be spoilt. Vice versa in each case would also be true.
Lal Kitab has given great importance to this house and planets in it. Even Rahu and Ketu give good results. If Rahu is a benefic the native shall not accept a single penny from his parents and whatever he gets will be lost to him due to one reason or the other; but all that he earns by the sweat of his own brow will be with and give him pleasure.

House No. 12
House No. 12 is the place of final rest according to the deeds or misdeeds of the native. House 10 reflects the physical valour etc. of the native but 12th deals with the character etc. If houses 2, 6 and 8 are occupied the native has good character. If houses 2 and 8 are occupied and there is no planet inimical to planet in 8th house the person shall command a keen intellect of very high order. If the life span is divided into 4 compartments we can judge how the native shall fare by the houses 1 to 3, 4, to 6, 7 to 9 and 10 to 12 in each part of his life respectively. Planet in No. 11, its position and placement shall give a glimpse of worldly status of the native. This can be modified by the condition of house No. 12. For improvement of the position of 12th house we look to house No. 1 and its planets. In other words, we can improve and get better results in house No. 12 if we can somehow improve the position of planets in lagna. If lagna is vacant we should go to house No. 2 for improvement.

Sun and Its Remedies by Lal kitab

1. The Sun as lord of the 5th, the Mercury as lord of the 3rd and 6th, the Jupiter as lord of the 9th and the Saturn as lord of the 10th are directly or indirectly in some form or the other are the Karakas of the father and his property. But the Jupiter and the Sun, Jupiter and Mercury or Jupiter and Saturn occupying any house jointly carry no relevance to the knowledge about father or father's property at all. Even Mercury and Sun, Mercury and Saturn or Sun and Saturn also sitting together behave in the same manner.

2. If two or more inimical planets are occupying a single house, they will not behave as enemies. But it does not mean that they do not affect the influences of each other and show their own results of being in that house independently i.e. their conjunction does not affect their individual results.
3. Friendly planets together occupying a house become extremely friendly and help each other in producing good and auspicious results.
4. The 7th house is regarded as the Pucca Ghar (permanent house) of Mercury. If Mercury is placed in the 7th house of a horoscope, even the powerful planets like Sun, Mars, Jupiter and Saturn occupying a Kendra, 2nd or 11th house can not affect the health of the native adversely.
5. If a female planet is placed in any house along with Saturn and both are being aspected by any other planet, then the expecting planet will become afflicted and affect adversely the persons and relatives of such expecting planet as Karakas.
6. In general, all planets in their Pucca Ghar, own house or exalted house give good results. A planet in inimical house or in a house of debilitation gives bad results. If a planet is not placed in his Pucca Ghar and the same is occupied by a planet inimical to such planet, then that planet will destroy the good results of the house in which he stands placed.
7. While examining a horoscope, the 1st, 7th, 8th and 11th houses must be examined together as they are mutually interested. The planets in the ascendant is treated as a ruler and the one in the 7th acts as his minister. The planet in the 8th is the eye of that ruler, whereas the planet in the 11th house is the ruler's foot.
More planets in the 7th house than the 1st house shows that the ruler does not have required control over his minister. If the planets in the 11th house are inimical to the planets in the first house, then they will not obey the command of the ruler i.e., the results of the 11th house will be adversely affected.
The planets of the 8th house (eyes) guide the planets of the 7th house (minister) and control their actions and effects. If the planets of the 1st and 8th houses are friendly, then the planet in the 7th house can not play any mischief.
Mars in the 7th is considered to be highly conducive for gaining large property. But if Mercury is in the Lagna, it will destroy the properties. It will be destroyed because of the foolishness of the native, because here the Mercury being in the first house is Karaka of the native. At the same time if the Mercury is in the 8th house, it will again destroy the properties, but here the reasons for destination will be unknown and invisible, because the active elements of the 8th house are always secretive and mysterious in nature over which the native has no control.
Similarly, if the planets of the 1st and 11th houses destination are friendly, they will control the planets of the 7th house. If they are inimical, the results would be bad.
The planets of the 1st house aspect the planets of the 7th house. If they are mutually inimical, then the bad results accrue because of the foolishness or unworthiness of the native. The planets of the 8th house aspect the planets of the 2nd house and thereby affect their results.
8. 2nd, 6th, 8th, 12th and 11th houses must also be examined simultaneously as follows :
(a) The planets of the 8th house aspect the 2nd house and thereby affect the results of the 2nd house. The effects of the aspects of the planets of the 8th house over the 2nd house are affected by the planets of the 11th house - favourably if friendly and unfavourably if inimical.
(b) The planets of the 2nd house aspect the 6th house and affects its results. The planets of the 6th and 8th houses have secret relations with each other, because of which they also affect the planets of the 2nd house (+++).
(c) The 12th house also affects the 2nd house (+++). If there are evil planets in the 6th and 8th houses, (because of their secret/implied conjunction) their evil power increases 10 times.
(d) If the planets in the 12th and 8th houses are inimical, the native should not visit temples and other places of worship.
9. The 3rd, 11th, 5th, 9th and 10th houses must also be examined simultaneously as follows :
(a) If there is any planet in the 3rd house, it will start showing effects after the birth of the native's younger brother. If the 9th and 5th houses are occupied by Saturn Rahu or Ketu then the unfavourable changes start coming up in the native's life just after the birth of the child.
(b) If there are good planets in the 9th house and there is no planet in the 2nd house, the native remains deprived of all the benefits.
(c) If there is no planet in the 4th house, or it is occupied by Rahu, Ketu or Saturn, then the good results of the 10th house will not be received by the native. If 10th and 2nd houses are empty, the good results of the 4th house will go waste.
(d) If the 3rd and 9th houses are bad, the 5th will also prove bad.
(e) If the 9th is occupied by Sun or Moon, the 5th house will give good results.
(f) If the 9th is occupied by Sun or Moon, then Rahu or Ketu in the 5th will neither affect the issues of the native or the native himself adversely.
(g) If Rahu or Ketu be placed in the 5th and there are inimical planets in the 8th then strokes of misfortune will hit the native through the 11th house. The relatives indicated by the planets of the 5th and 8th houses will also be affected. In this situation the earnings of the native will also be affected very adversely, if the 2nd house is empty. Nothing will be able to save the native. Now the planets of the 10th and 5th will also turn to be malefic whatever be their natural character.
The author of Lal Kitab has enunciated such significant principles of astrology that stand well tested today and as such they are of utmost importance in our day to day life. In view of this, an effort is being made here to describe some unfailing principles and astrological precautions for the benefit of people at large.

Lal Kitab remedies are as follows:
images/icon.gif To begin with, no temple with idols should be constructed even for individual worship in a residential house. However, keeping photos or drawings of deities on paper is not prohibited. This is highly inauspicious for the natives born with Jupiter in 7th house.
images/icon.gif If there is a small dark room at the end of the house, where there is no passage for air or light, the same should be left as it is and no attempt should be made to facilitate natural light through opening windows etc. in that room otherwise, misfortunes will strike the residents.
images/icon.gif Places where ornaments or money is kept secretly must not be left empty. If there is nothing to be kept, please put some dry fruits there.
images/icon.gif There must necessarily be some uncemented place in a house. But if it is not feasible, the articles related to Venus must be installed and established therein.
images/icon.gif Worship of lord Ganesh is highly auspicious for children and property.
images/icon.gif For safe delivery of children, a milk pot filled with milk and a sugar pot filled with sugar must be touched by the delivering mother and kept at some different place. After the delivery both the pots should be offered to some temple and should not be brought back from there. Good effects will multiply if the quality of the pots is good.
images/icon.gif If one's children do not survive the native must distribute salty preparations in place of sweets, to celebrate the birth of the child.
images/icon.gif Digging of wells or providing drinking water facilities for public is strictly prohibited for those with moon in 6th house of the birth chart. Any violation of the above would invite utter destruction and extreme poverty.
images/icon.gif Building of dharmshalas, sarais or inns is strictly prohibited for those having Saturn in 8th house.
images/icon.gif Saturn in Lagna and Jupiter in 5th house cause death of children one after the other, if copper coins are given in charity.
images/icon.gif Jupiter in 10th and moon in 4th cause false allegations and critical legal proceedings against the native if he builds temples or gurudwaras.
images/icon.gif Financial aid to widows and scholarships to poor children are strictly prohibited for those having Venus in 9th house.
images/icon.gif Grave consequences would folllow if a native with moon in 12th house opens schools for free education, or offers food to religious saints and Jogins.
images/icon.gif Anyone having Jupiter in 7th house must not offer clothes to anyone in charity
images/icon.gif Donations in the morning and evening hours by persons having Sun in 7th or 8th house of their horoscope will produce highly harmful and poisonous effects.
images/icon.gif The younger brother should never go for adoption of children of the elder brother. At the same time he should also not arrange the free marriage of the daughter of his elder brother. These practices would certainly lead to disastrous consequences.
images/icon.gif Saturn in 11th house makes the native desert his wife and children in young age, whereas Saturn in the groom's 2nd house proves inauspicious for the bride's family.
images/icon.gif Mercury and Rahu combining in houses 3, 8, 9, or 12 of the groom is also inauspicious for the bride's family.
images/icon.gif Venus and Ketu together in Lagna make the native impotent.
images/icon.gif The groom is likely to be of bad sexual habits and may destroy his wealth in that, if the planetary positions are as follows:
(a) Sun in 6th and Mars in 10th with the afflicted 12th house.
(b) Moon in Lagna and Jupiter in 11th house.
(c) Jupiter and Venus in 10th house


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